The Great Secret of Kebec

 
Near the river, the gate to the village of Stadacona surrounded by a stockade, a longhouse, a character and Chief Donnacona.

Stadacona

Description

In Cap Diamant, on the riverbanks, Chief Donnacona greets you in front of Stadacona, his longhouse village.

You can approach the longhouse, but you can’t go inside because you haven’t collected all of the clues to enter.

Dialogue

Donnacona
"I am Chief Donnacona. To discuss peace with me, you need to have brought with you an offering from Jacques Cartier. He arrived here one day, carried by the wind in a huge canoe and staked his flag on our land. He was only seeking to sail up the river. Before you can enter the longhouse, you must find the bear symbol. But to find the symbol you are seeking, you must first consult the Spirit of the Shaman."

Donnacona

Donnacona, St. Lawrence Iroquois leader (d in France probably in 1539), headman of the village of STADACONA [near Québec City] during Jacques CARTIER’s voyages of 1534-36, protested when Cartier raised his cross in Gaspé in July 1534. He was seized, then feted by Cartier, and agreed to let his sons Domagaya and Taignoagy return with Cartier to France. In 1535 Cartier reached Stadacona and despite Donnacona’s entreaties, pushed on to HOCHELAGA [Montréal]. Feeling betrayed, Donnacona broke off relations, leaving the French to fend for themselves during the ensuing winter. Cartier used a dispute between Donnacona and a rival as a ruse to draw Donnacona into a meeting, seized him, his sons - 10 captives in all - and carried them off to France. Donnacona was presented to King Francis I, to whom he repeated tales of a rich Kingdom of Saguenay. Donnacona’s death in France further embittered relations between the French and the inhabitants of Stadacona.

Stadacona

Iroquois village located at the present site of Québec City.

Longhouses

The longhouse, typical of northern Iroquoian peoples, sheltered a number of families. It was 8 m wide and could be up to 90 m long.

Near the river, a canoe, two sweat lodges surrounded by a stockade, a wood fire, a bear pelt stretched out to dry, and a character.

Village of sweat lodges

Description

Near the Shaman’s sweat lodge, a fire crackles as a bear pelt lies drying. When you approach the fire, the face of the spirit appears and speaks to you.

Dialogue

Spirit of the Shaman
"These men have strange powers. Cross the river and give the stranger this pouch of white cedar to cure the sickness ravaging his crew. Capture the bear symbol as well, it will help you in your quest."

He gives you a pouch of cedar, which you place in your inventory.

Description

As you approach the bear pelt, it provides you with a clue.

Dialogue

Bear pelt
"The canoe will take you to the strangers’ camp. There, you will find a key that will give you access to peace among men!"

A collectible symbol is on the pelt.

Sweat lodge

The Sweat Lodge, also known as Inipi, is an Aboriginal ceremony of care and purification. Used by the Aboriginal people of North America, it allows them to connect with the four elements: earth, water, fire and air.

White cedar

The white cedar, called annedda by the Aboriginal peoples, was used to ward off evil spirits and to cure scurvy (rich in vitamin C).

Animal skin drying process

Aboriginal peoples made their clothing from animal skins. They used deer, moose, hare, beaver, otter, sable, caribou and even bear skins.

Birchbark canoe

The birchbark canoe was the principal means of water transportation for the Aboriginal peoples. Light and maneuverable, these canoes were perfectly adapted to summer travel through the network of shallow streams, ponds, lakes and swift rivers.

On the shore, the Grande Hermine surrounded by a wooden stockade, Jacques Cartier and a character.

Jacques Cartier’s camp

Description

Jacques Cartier welcomes you near the Grande Hermine surrounded by a wooden stockade.

Dialogue

Jacques Cartier
"Greetings, I’m Jacques Cartier. Did the Grand Chief send you? The Shaman had promised me a pouch of white cedar. Does he want to trade? Go back and thank him for this plant that will make us well again. In exchange, give him these glass beads as a token of our good faith."

Jacques Cartier

Born in 1534 in Saint-Malo, Brittany, Jacques Cartier sailed to Canada three times, in 1534, 1535 and 1541. On July 24, 1534, he planted a 30-foot cross on the site of Gaspé and claimed the region for King Francis I of France, thus becoming the first navigator to officially claim the land and call it Canada, an Iroquois word that probably means village. Despite this ambitious claim, Cartier was unable to establish a colony in the territory he discovered, and died in Saint-Malo in 1557.

Grande Hermine

Of the three ships under his command (Grande Hermine, Petite Hermine and Émérillon), Jacques Cartier used the main vessel as his temporary winter camp.

Jacques Cartier’s winter camp

The Cartier-Brébeuf National Historic Site of Canada commemorates the period in 1535-1536 when Jacques Cartier and his shipmates wintered on the north shore of the Rivière Saint-Charles.

Glass beads

Matachias, or strings of highly coloured beading made of wood, ceramic or glass, were highly prized by the natives. Women adorned themselves with them on many occasions—ceremonies, weddings, dances, festivals, warrior homecomings, funerals, etc.

Near the river, the gate to the village of Stadaconé surrounded by a stockade, a longhouse, a character and Chief Donnacona.

Stadacona

Description

You approach Donnacona in front of his longhouse to give him the glass beads in order to be allowed to enter the main longhouse.

Dialogue

Donnacona
"I am Chief Donnacona, keeper of the Eastern Door. You must belong to the stranger’s tribe that has settled by the rapids! Here, you may enter the longhouse."

Inside the longhouse, where several objects can be seen, including a peace pipe, moccasins and some tobacco.

Inside the longhouse

Description

Inside the longhouse, where several objects can be seen, including a peace pipe, moccasins and some tobacco.

Peace pipe

The peace pipe is also the focus of tribal solidarity and power. It is used for burning tobacco mixed with herbs like sage in order to ratify alliances, bring needed rain and to attest contracts and treaties.

Tobacco

Tobacco was used to create a “bridge” between the world of men and the spirit world. It was smoked in a pipe usually made of stone or clay.

Mocassins

Moccasins were fashioned from tanned wild animal hides. Moccasin decorations often provide spiritual protection in the form of certain symbols, which remind the wearer of sacred places, beings or teachings.

End OF phase 1

Congratulations! You have completed the first phase of your noble quest.

The peace pipe: Peace among nations

To review the historical facts you have learned so far, don’t forget to check the book.
To discover more about "The Great Secret of Kebec", go to phase 2.